A. I think the issue of Solomon’s salvation rests with something the Bible does not reveal, and that’s if Solomon made peace with God before his death.  I say this because while Solomon didn’t stop believing in God, (how could he after what he’d experienced) he did permit and even encourage the worship of other gods, and even worshiped them himself.  1 Kings 11:1-13 explains how the Lord was angry with Solomon and caused the nation to be torn apart because of his disobedience.

A. From Old Testament times the promise to Israel has been that one day the Kingdom would be restored and God would return to live with them in the Promised Land. This promise is fulfilled in the Millennium. (Ezekiel 43:1-7).  Daniel 12:1-2 speaks about the resurrection of Old Testament saints at the end of the Great Tribulation.

When I called, you answered me; you made me bold and stouthearted. May all the kings of the earth praise you, O LORD, when they hear the words of your mouth. May they sing of the ways of the LORD, for the glory of the LORD is great. Though the LORD is on high, he looks upon the lowly, but the proud he knows from afar. Though I walk in the midst of trouble, you preserve my life; you stretch out your hand against the anger of my foes, with your right hand you save me. The LORD will fulfill his purpose for me; your love, O LORD, endures forever— do not abandon the works of your hands.

There are two things the Lord honors above all else, His name and His word. When He promised to restore Israel in the last days, He said, “It is not for your sake, O house of Israel, that I am going to do these things, but for the sake of my holy name, which you have profaned among the nations where you have gone. I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the LORD, declares the Sovereign LORD, when I show myself holy through you before their eyes.” (Ezekiel 36:22-23) It’s not because they’ve proven themselves worthy, but because His name was at stake. They besmirched it, and He had to restore it because He’s made big promises to us as well.

And where His word is concerned He said, “For this is what the LORD says—he who created the heavens, he is God; he who fashioned and made the earth, he founded it; he did not create it to be empty, but formed it to be inhabited— he says: “I am the LORD, and there is no other. I have not spoken in secret, from somewhere in a land of darkness; I have not said to Jacob’s descendants, ‘Seek me in vain.’ I, the LORD, speak the truth; I declare what is right.” (Isaiah 45:18-19) And “Remember this, fix it in mind, take it to heart, you rebels. Remember the former things, those of long ago; I am God, and there is no other; I am God, and there is none like me. I make known the end from the beginning, from ancient times, what is still to come. I say: My purpose will stand, and I will do all that I please. (Isaiah 46:8-10)

For those of you who were taught that the New Testament canceled or superceded the Old, Jesus said, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.” (Matt. 5:17-18) In the idiom of the day, the phrase “the Law and the Prophets” referred to the Old Testament. God’s word is final, infallible, forever.

Why is this so important to us? Well, in the first place it’s because God uses prophecy to validate Himself.

“I foretold the former things long ago,” He said, “My mouth announced them and I made them known; then suddenly I acted, and they came to pass. For I knew how stubborn you were; the sinews of your neck were iron, your forehead was bronze. Therefore I told you these things long ago; before they happened I announced them to you so that you could not say, ‘My idols did them; my wooden image and metal god ordained them.’ You have heard these things; look at them all. Will you not admit them?” (Isaiah 48:3-6)

Of all the world’s so-called Holy Books, only the Bible does this. In fact, God uses prophecy as the standard for evaluating anyone’s claim to be God.

“This is what the LORD says— Israel’s King and Redeemer, the LORD Almighty: I am the first and I am the last; apart from me there is no God. Who then is like me? Let him proclaim it. Let him declare and lay out before me what has happened since I established my ancient people, and what is yet to come—yes, let him foretell what will come.” (Isaiah 44:6-7)

All anyone has to do to prove that he’s God is to answer two questions. First, tell us everything that has happened. And second, tell us everything that will happen. God has been doing this very thing for nearly 6000 years now and He’s never been wrong. No one else can make that claim.

So, His word is so important because it’s His proof that He is Who He claims to be. You don’t have to wonder if there’s really a God. Just study His word. You’ll find more proof that He’s who He claims to be than you can muster up to prove that you’re who you claim to be. It doesn’t take any faith to believe there’s a God. It just takes the application of your God-given intellect in a search for Him. That’s why in the New Testament, one of the Greek words translated unbelief also means disobedient. There’s simply too much evidence to deny the existence of God, so the people who do so have to remain consciously ignorant the facts. They have to refuse to know Him.

The second reason this is so important is that we’ve been asked to stake our eternal destiny on the fact that God is reliable. It’s good to know that someone who has asked you to take His word for something so critical values His word so highly, because by the time we find out if He was telling the truth, it’ll be too late. But when Paul wrote “Everyone who calls on the name of the Lord will be saved” in Romans 10:13 the One standing behind his promise had a 4000 year track record of honesty and integrity, and nothing has happened in the 2000 years following to diminish that record. If anything we have more supporting evidence now than then.

So where your salvation is concerned, God has placed the two things He values most highly on the line, His name and His word. You have every right to feel secure in His hands.

A. In 1 Thes. 1:10 Paul wrote that Jesus would rescue us from the coming wrath.  The Greek word for rescue in the verse means to deliver, or draw to oneself.   The word for from denotes a separation of time and distance.  So the Lord will draw us to Himself to distance us from the time and place of the wrath to come.  In 1 Thes. 5:9 he said the Church was not appointed to suffer wrath.  In Rev. 3:10 the Lord promised to keep us from the “hour of trial” that’s coming upon the whole world. A different Greek word for from us used there.  It means out of the place, time, or cause of the event being referenced. So here His promise is to keep us out of the time and place of His wrath, because we’re not the cause of it.  Put it all together and it says we won’t be here for any of it.

And you’re right about the woman in Rev. 12.  Being pregnant, she can’t be the virgin bride.  Additionally, the child she’s about to give birth to is the Messiah.  The Church did not give birth to the Messiah. The woman is Israel.

I know that the LORD is great, that our Lord is greater than all gods. The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their depths. He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses.

He struck down the firstborn of Egypt, the firstborn of men and animals. He sent his signs and wonders into your midst, O Egypt, against Pharaoh and all his servants. He struck down many nations and killed mighty kings- Sihon king of the Amorites, Og king of Bashan and all the kings of Canaan- and he gave their land as an inheritance, an inheritance to his people Israel.

Your name, O LORD, endures forever, your renown, O LORD, through all generations. For the LORD will vindicate his people and have compassion on his servants. The idols of the nations are silver and gold, made by the hands of men. They have mouths, but cannot speak, eyes, but they cannot see; they have ears, but cannot hear, nor is there breath in their mouths. Those who make them will be like them, and so will all who trust in them.

O house of Israel, praise the LORD; O house of Aaron, praise the LORD; O house of Levi, praise the LORD; you who fear him, praise the LORD. Praise be to the LORD from Zion, to him who dwells in Jerusalem. Praise the LORD.

The most comforting promise the Lord has made to us is that He’ll vindicate us. According to the dictionary, vindicate means “to clear, as from an accusation, imputation, suspicion, or the like.” We’ve been accused from all sides. In the spiritual realm we’re steadily accused by Satan, whose name literally means “the accuser”.

And it’s no different in the physical realm. Non-believers accuse of us of being mindless followers of a religion at odds with reality. Their notion that “anything that seems too good to be true probably is” causes some to gleefully anticipate our devastation upon discovering that we’ve been duped. In the secular media, we’re often portrayed unfairly, even unkindly, because of our beliefs.

In the Church, believers who interpret parts of the Bible differently than we do accuse us of misunderstanding or misapplying Scripture. And if the Lord chooses to grant us an extraordinary blessing, some in our midst may have trouble hiding their suspicion that we’ve benefited from some kind of foul play, or at least taken unfair advantage. Whether saved or not, suspicion is an automatic reaction for many.

But the Lord promises not only to vindicate us, but to take vengeance on our behalf as well. Beyond the obvious vindication of being welcomed into His Kingdom and then elevated to its highest echelon, (Ephes. 2:6-7) He has promised to repay in kind those who’ve been less than considerate toward us.

It’s been this way right from the beginning. In Genesis 4:15 the Lord promised to take vengeance on any one who harmed Cain. Even though Cain had just murdered his brother and was being disciplined for it, he was still under God’s protection, a member of His family. In Genesis 12:3 He promised to curse anyone who cursed Abraham. In Deut. 32:35 He said, “It is mine to avenge, I will repay,” and repeated the promise in Romans 12:19 and Hebrews 10:30. In Isaiah 47:6 he explained His judgment of Babylon after giving His people into their hands for punishment (Jere. 21:8-10) by pointing out that they’d been excessive in their oppression of the Jews. The Babylonians should have remembered that the Jews were still God’s people and treated them with care out of respect for Him. And in Rev. 3:9 He promised the Church that He would make unbelievers bow down at our feet and acknowledge that He has loved us.

This is why He can call our anger upon being accused or ridiculed a sin, and admonish us to get rid of it. (Ephes. 4:31) We’re supposed to understand that each and every offense against us is documented and will be repaid in kind. Rather than having to “stuff” our feelings in such instances in an effort to show that we’re “good Christians”, we’ve been freed from their destructive effect altogether. Knowing that the Lord will make everything right at the proper time releases us from our petty resentments and diffuses our anger. It brings us the peace that surpasses human understanding and restores our joy. For the LORD will vindicate his people and have compassion on his servants.

A. Yes. From earliest times it was understood that a Messiah would come to redeem God’s people, and Jesus made no bones about the fact that He was sent to save the lost of Israel.(Matt. 15:24) The fact that He would facilitate the redemption of the Gentiles too was also understood (See Isaiah 49:6 for example).  He made it abundantly clear that He’s the only way to reconciliation with God. “I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6 )

In light of this, who do you mean by Israel as separate from those who have (in general) come through the Trib? Do you mean a saved Nation of Israel containing only those Israelites who believed and survived the Trib? That during the 1000 yrs Israel will still be a Nation on earth, but made up of only Jewish believers? Isn’t Jerusalem where Christ will reign from?

A. I think the Bible clearly describes a nation called Israel living on Earth in the Land God gave to Abraham during the Millennium.  (Ezekiel 40-48) This will be a Jewish nation populated by tribulation survivors from the 12 tribes of Israel and resurrected Old Testament saints.  The Old Testament name for the Millennium is the Kingdom Age and is when all the remaining promises to Israel will be fulfilled. Israel will not only be a nation on Earth but will be the pre-emminent nation and God Himself will dwell in their midst again.

(At sunset on Sept. 18, 2009 Israel began year 5770 on the Hebrew Calendar. As I often do with articles that commemorate annual events, I have updated this study on the Fall Feasts and added new information for your review. As you can see, I’m also posting it a day early to coincide with the start of Rosh Hashanah.)

The fall is arguably the most important time of the year in Judaism. Three of Israel’s holiest days are celebrated then, and all in the space of 15 days. They are Rosh Hashanah, the Jewish New Year, followed 10 days later by Yom Kippur, the Day of Atonement, and 5 days after that the week long Feast of Tabernacles. On our calendar they usually fall (no pun intended) some time between mid September and early October due to the differences between the Jewish (lunar) calendar and the western (solar) one.

Each of these holy days has both historical and prophetic significance, the prophetic fulfillment to occur on the day itself. Therefore Christians study them for glimpses into the future as well as to gain a better understanding of Jewish culture.

Happy New Year

Gentiles are sometimes confused in their studies of these holy days by the fact that the Lord changed the Jewish calendar at the time of the Exodus (Exodus 12:2). What had been the 7th month was thereafter to be the first, moving the beginning of the year to the spring, 10 days before Passover.

But because of the harvest, the Jews retained their original calendar as well, so now they have a religious year which begins in the spring and a civil year beginning in the fall. Therefore the Jewish New Year has always been celebrated in the fall and remains so today. This feast is known by two names, Yom Teruah, which means day of blowing but is called the Feast of Trumpets, and Rosh Hashanah, which means “head of the year”.

Rosh Hashanah is a time of new beginnings. According to some Jewish traditions, the creation was completed on Rosh Hashanah, and therefore Adam was born on that day as well.  Many students of prophecy place the birth of the Messiah on Rosh Hashanah, giving the day it’s historical fulfillment, and believe that the beginning of Daniel’s 70th week and 7 years later the Lord’s Second Coming will also occur on Rosh Hashanah, fufilling it’s prophetic significance.

Others think that the Rapture of the Church will happen on Rosh Hashanah, but I’m convinced that the Rapture is a number specific event rather than a date specific one, meaning the Church will be raptured when “the full number of gentiles has come in” making the day and hour unknown to us in advance, except that it will precede Israel’s re-awakening (Romans 11:25) and Daniel’s 70th week. (Acts 15:15-16)

I’m also convinced that Paul’s reference to the Rapture happening at “The Last Trump” (1 Cor. 15:52) should not be used to connect it to the Feast of Trumpets.  He spoke of the same event In 1 Thes. 4:16 saying it would be accompanied by the trumpet call of God.  Some scholars say there are two trumpets of God that recall the two horns of the ram caught in the thicket as Abraham prepared to sacrifice Isaac. They call the Trumpet of Exodus 19:13 the left one, or First Trump, and say that God will call the Israelites back to the Land in the End Times by blowing the right one, or Last Trump.  If, as I suspect, this will occur in conjunction with the Battle of Ezekiel 38, then my belief that the Rapture will take place before Ezekiel’s battle would be confirmed.

Religious Jews believe that in Heaven, books recording the deeds of mankind are opened on Rosh Hashanah for an annual review of man’s behavior. To this end, they spend the previous month in a sincere effort to right all the wrongs they may have committed during the year just ending.

When the books are opened, the names of those whose life has been exemplary in every respect are entered into the book for another year of life, while those who have demonstrated no redeeming qualities at all are scheduled for death. Since normal bell curve distribution would indicate that very few fit at either extreme, the majority are given 10 days until Yom Kippur to “get right with God.” These 10 days are called the Days of Awe where each man’s destiny hangs in the balance as he goes about asking forgiveness from friends and neighbors for sins he’s committed in the year just past. A common greeting among Jews during the Days of Awe is, “May your name be written in the Book.”

On the first afternoon of Rosh Hashanah (it’s a two day celebration) Orthodox Jews go to a running brook or stream where fish swim and throw pebbles or crumbs they’ve gathered into the water, symbolizing God’s casting away of their sins. While doing so, they recite Micah 7:18-20. “Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy. You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea. You will be true to Jacob, and show mercy to Abraham, as you pledged on oath to our fathers in days long ago.”

This is one of the most eloquent descriptions of God’s grace to be found anywhere in Scripture. It reminds God of His promise to be merciful to them in the coming judgment of Yom Kippur.

The fish’s dependence on water symbolizes their dependence on God. The fact that fish can’t close their eyes reminds them to be thorough because God sees everything. This ceremony is called Tashlich, Hebrew for “You will cast”, a reference to hurling their iniquities into the sea in  Micah 7:19.

Judgment Time

Ten days later, on Yom Kippur, judgment is rendered, the books are closed and everyone’s fate is sealed for another year.

Yom Kippur was the only day of the year when it was permissible to speak the Name of God. Yes God does have a name, but it’s not Jehovah or Yahweh. These names were created out of the four letters that Hebrew scribes used to represent God’s name in the Old Testament. Wherever the word LORD appears all in caps, you’ll find the Hebrew letters JHVH, (or YHWH) in the Hebrew text. Theologians call these four letters the tetragrammaton, which is Greek for “four letters”.  So, in effect these four letters are God’s initials, standing for His real name.

Since Hebrew has no vowels, early English language translators added an E, an O, and an A, (vowels they took from from Elohim, a form of the Hebrew word meaning God and Adonai, Hebrew for Lord) to JHVH and created the name Jehovah. We used to think that was God’s name. And in Hebrew the four letters are pronounced yod, hay, wah, hay, which probably gave rise to the “Yahweh” we use today. Neither one is really His name.

It was forbidden for Jews to speak God’s actual name except for once a year on Yom Kippur when it was spoken 10 times. After the Temple was destroyed, the Yom Kippur ceremony gradually changed until the name of God ceased to be used and was subsequently lost.

So no one alive today knows God’s name, and it probably hasn’t been spoken on Earth for about 1700 years. But that’s not necessarily a bad thing. Philippians 2:9-11 says that Jesus, or if you prefer the Hebrew, Yeshua is now the name above all names.

Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Back to Yom Kippur.   During a great and awe inspiring ceremony at the Temple, two goats were brought before the High Priest. One was a goat “for the Lord” to be presented as a peace offering as commanded in Lev. 16:7-10. The other was called “the scapegoat” because all the sins of the nation were symbolically placed upon its head, and then it was led outside the city to be killed. The goat had done nothing to deserve this but was chosen to demonstrate the fact that only the shedding of innocent blood could atone for the sins of the people. The death of the two goats symbolically set aside the sins of the nation, made their peace offering acceptable and gave them peace with their Creator. The people spoke the Name of God in heartfelt thanks.

Here are a couple of interesting tidbits from Jewish tradition.  When the goats were brought before the High Priest, their respective roles in the ceremony were determined by lot. Two golden lots were placed in a golden bowl and as he placed his hand upon the head of each goat, the High Priest reached into the bowl and pulled out one of the lots. Before the cross, the goat that was to be presented to the Lord as a peace offering always turned out to be on the right hand of the High Priest. After the cross it never was.

While the scapegoat was symbolically receiving the sins of the people upon its head a scarlet ribbon was tied from one of its horns to the door of the temple. When the time came for the goat to be taken into the wilderness the ribbon was cut, leaving some on its horn and some on the door. At a predetermined location outside the city, the goat was pushed off a cliff and fell to its death. In all the years before the cross, at the moment of the scapegoat’s death, the remnant of ribbon on the temple door turned from red to white symbolizing the passage from Isaiah 1:18, “Though your sins are like scarlet, they shall be white as snow.” After the cross this never happened again. The One Who now sits at the right hand of the Father and Who had fulfilled the dual role that the two goats only symbolized had come and forever taken away the sins of all who would choose to accept Him.  (Source: The Fall Feasts Of Israel.  Authors Mitch and Zhava Glaser, Publisher Moody Press.)

The Law Is Only A Shadow …

In Christendom a view holds that the Lord Jesus began His ministry on Yom Kippur announcing in effect that the judgment that was due mankind would be borne by Him (Luke 4:16-21) and that man no longer need live in fear of judgment nor have to endure the 10 Days of Awe every year.

It’s easy to see the Lord in the role of our scapegoat, whose shed blood purchased our pardon forever (Hebrews 10:11-14) but He was also our peace offering. “He is our peace, Who has broken down every wall.” (Ephe 2:14)

In the prophetic sense, Tribulation survivors from the nations will receive their fulfillment of the Yom Kippur judgment in the days immediately following the Lord’s return. This is described to us in the Sheep and Goat judgment (Matt 25:31-46) where Gentiles who’ve cast their sins at the foot of the cross during the Great Tribulation will be granted life in the Kingdom, and those who haven’t will be sent away for death. Their willingness to help believing Jews during the Great Tribulation will be evidence of their faith.  In Matt. 19:28 the Lord told His disciples that the judgment of Jews who survive would take place then, too.

For those of all ages who reject the Lord’s vicarious atonement, the prophetic fulfillment of Yom Kippur will come at the end of the Millennium in the so-called Great White Throne judgment, when all the unsaved dead are brought back to life to be judged according to their works. (Rev. 20:11-15).

Happy Thanksgiving

The Feast of Tabernacles comes five days after Yom Kippur. It was a harvest celebration and is the inspiration for the American Thanksgiving Day. It began as a seven-day feast, later expanded to eight, when all the tithes the Israelites had set aside during the year were brought to Jerusalem for a joyous time of national celebration and thanksgiving for the Lord’s bountiful provision. The aroma of delicious foods cooking over open fires permeated the whole city. For seven days where ever you went there was an air of joy and festivity as the people remembered their Provider and gave thanks. (Deut. 14:22-26).

Historically the Feast of Tabernacles commemorates the time of God’s dwelling with the Israelites in the wilderness. Its prophetic fulfillment comes in the Millennium when the Lord will once again dwell among His people; with the Church in the New Jerusalem (Rev 21) and Israel in Jehovah Shammah, the new name of the Holy City in the Promised Land. (Isaiah 62:2 & Ezekiel 48:35)

Somewhere along the way a water libation ceremony was added to the Feast of Tabernacles. Each morning a procession of priests would descend the steps from the Temple to the Pool of Siloam and dip a silver pitcher into the water.  Carrying the water back to the altar, they would pour it into the ground that had been exposed by the removal of a paving block near the altar, while offering prayers for rain. The purpose of this daily ceremony was to remind God to bring the fall rains needed to prepare the ground for planting. In Israel it doesn’t rain during the summer and the ground gets very hard. Gentle rains are needed to soften the ground so it can be prepared for the fall planting.

On the last day of the feast the High Priest himself would officiate and on this day instead of a silver pitcher one of pure gold would be used. The High Priest would be dressed in all his finest and attended by a huge contingent of similarly attired priests, blowing trumpets, singing psalms, and waving palm branches. When it was first described to me, I was struck by its beauty and pageantry. I’ve since read that extra balconies were set up around the Court of the Priests so more people could observe it.

One year just as the High Priest was about to pour the water into the ground, a loud voice interrupted the ceremony shouting, “If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.” (John 7:37-38) It was Jesus and He was referring to the Holy Spirit, who believers would soon receive. This caused many to believe that He was indeed Israel’s Messiah. (We’re not told what the High Priest’s reaction was, but it couldn’t have been pleasant.)

Let’s Get Spiritual

Following the thought that events that were external and physical in the Old Testament are often internal and spiritual in the New, there is a sense in which these holy days also reflect the life of the believer.

As Jesus came to live in the world at His birth (Rosh Hashanah), so He comes to live in our hearts at our new birth. As He required the shedding of innocent blood to reconcile Himself with Israel (Yom Kippur) so He shed His own Blood to reconcile Himself with us. As He dwelt with the Israelites in the wilderness of Midian (Tabernacles), so He dwells with us in the wilderness of Earth. “And surely I am with you always, to the very end of the age,” He promised. (Matt 28:20) Even so, Come Lord Jesus. (Rev. 22:20) You can almost hear the Footsteps of the Messiah.

I wait for the LORD, my soul waits, and in his word I put my hope. My soul waits for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning. O Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption. He himself will redeem Israel from all their sins.

The fact of God’s forgiveness is as old as the Bible. I’m convinced that if Adam had just confessed when God asked him what he’d done the world would be a far different place today. Same with Cain. In all the Old Testament’s writing about God’s wrath and His judgments, it’s easy to overlook the fact that all He ever asked us to do is to confess our sins. He gave us the Law, not to make us behave, but to show us that we’re sinners. (Romans 3:20)

To me the bottom line in defining our relationship with God comes from Micah 6:8. He has shown you O man what is good. And what does the Lord require of you? To act justly, and to love mercy, and to walk humbly with your God. He could have said, “Do the right thing by one another, be merciful in your treatment of others, and recognize that you’re a sinner in need of forgiveness.”

In the parable of the Pharisee and the Tax Collector (Luke 18:9-14) the Lord didn’t commend the efforts of the Pharisee, who in all likelihood devoted every waking moment to keeping God’s law, but the humility of the tax collector, who knew he couldn’t do it.

One of the things that most frustrates God in His dealings with us is our stubborn refusal to admit that we’re sinners. We clean ourselves up on the outside, we make a good impression on those around us, sometimes even fool ourselves into thinking that we’re better than we are. But in our hearts we’re sinners in need of forgiveness. Every one of us.

When we come to the Lord in sincerity, even our most outrageous sins are always forgiven. And this isn’t some New Testament advantage, enabled by the cross. It’s always been true. Take David’s sin with Bathsheba. He took another man’s wife and then had the man killed so he could marry her. He went into the Holy of Holies expecting to be punished, knowing he deserved it. He had recently seen a man die for touching the Ark so he put his hand on it, ready to be struck down. Instead he was forgiven, because his heart was humble.

If God kept a record of our behavior, none of us could stand. We would have all pushed the relationship too far by our ongoing sinfulness. But His mercies are new every morning. Each day is a new beginning. No matter how many times we’ve done it before, if we sincerely confess our sins he is just and faithful to forgive and will purify us from all unrighteousness (1 John 1:9) for with the LORD is unfailing love and with him is full redemption.

(This is an update of a study I first posted in Nov. 2003)

Those who labor to understand the nuances of the battle described in Ezekiel 38-39 quickly identify two major puzzles. One is the timing of the battle and the other is the identity of Gog, from Magog.  Suffice it to say here that almost no scholar, certainly none I’m aware of, believes the battle of Ezekiel 38-39 has already taken place. Some believe it will occur just before the beginning of Daniel’s 70th Week, while others believe Ezekiel is actually describing the Battle of Armageddon, which would put it at the end of the Great Tribulation. But all place it sometime in our future.

In my opinion, there are several reasons why Ezekiel 38 can’t be part of the Armageddon scenario.  First, only some nations are involved in Ezekiel 38.  For example, Saudi Arabia and Western Europe are said to be  on the sidelines observing and others you would expect to see, like Egypt and Jordan,  are not mentioned at all, although both appear later on.    But Zechariah 12:3 says that in preparation for the Battle of Armageddon all the nations of the Earth will come against Jerusalem.

Second, how is Israel going to burn the left over weapons for 7 years as Ezekiel 39:9 indicates unless there are 7 years left in which to burn them?  Rev. 21:24. says the nations will walk by the light of the New Jerusalem in the Millennium, so they won’t need fuel for energy then.  And then you have Ezekiel 38:11 telling us that Israel will be a peaceful and unsuspecting people when the Moslem coalition strikes.  Could that be possible near the end of the Great Tribulation when all the nations are gathering to attack? I don’t think so.

But most importantly, Daniel’s 70th week can’t start until Israel is back in covenant with God and the battle of Ezekiel 38 is what causes the covenant to be re-instated.  (Ezek. 39:22) Armageddon comes at the end of Daniel’s 70th week, not the beginning.

As for Gog and Magog, the first thing to note is that while Magog is listed in Genesis 10, Gog is not. The list of 70 names in Genesis 10 is often called the Table of Nations because each of the men named there was the original ancestor of an ethnic group that grew to become a nation of people. For instance, Magog was the 2nd son of Japeth, one of Noah’s three sons, and bore the children who in time became known to the ancient world as the Scythians. They lived in central Asia and are believed to be the forefathers of today’s Russians. Many historical references support this view.  For example,  Josephus Flavius wrote “Magog founded the Magogians, thus named after him, but who were by the Greeks called Scythians.” And in some ancient Arabic documents, the Great Wall of China is called the Ramparts of Gog and Magog.  It was built to keep the Scythians out of China.

So while the Russian people of today are likely descended from Magog, there is no such biological connection for Gog to either Magog or any other ethnic group. There is an unrelated mention of a man named Gog, a grandson of Reuben, in 1 Chronicles 5:4 but there doesn’t seem to be any connection between him and the land of Magog either. Clearly, while Magog refers to the millions of his descendants in today’s Russia, Gog remains a single individual.

Some say he’s a king or leader, and in a real sense I think that’s true but I don’t believe he’s of the human variety.  The time spanned by his three appearances in scripture make that impossible.

The first one is in the first verse of Amos 7, but you have to be reading Amos from the Septuigent translation to see it. There, Gog is identified as a king, but of a swarm of locusts. To further shroud him in mystery Proverbs 30:27 states that locusts have no king, and observers of locust swarms agree that no obvious leader directs them, as a queen would direct a hive of bees for example. The swarm of locusts led by Gog in Amos 7:1-2 was symbolic of a judgment  that was to come upon the Northern Kingdom, but the Lord relented because of Amos’ intercession.

(This hint also lends insight to another appearance of locusts, by the way. I’m referring to the one in Revelation 9, where a swarm of locusts comes out of the Abyss to afflict those on Earth who lack the seal of God on their foreheads. These locusts have a king named Abaddon in the Hebrew or Appolyon in the Greek. Here again, the Proverbs passage would indicate that these locusts are of supernatural origin like the ones in Amos 7, not ordinary locusts.)

The next time Gog’s mentioned is in Ezekiel 38:1, where he is called by name as the leader of a coalition of what are now primarily Moslem nations attacking Israel. His final mention comes from the Book of Revelation where he again leads the people from Magog against the Lord’s army at the end of the Millennium (Rev. 20:8).

Even if you’re among those who  place the battle of Ezekiel 38 at the end of the Great Tribulation, the span of time between Gog’s last two biblical appearances is at least 1000 years, and while I believe that some born in that era will have long life spans, there isn’t any indication that natural humans born before the Millennium begins will live to see its end. This is especially true of God’s enemies, since all surviving unbelievers are removed from Earth at the beginning of our Lord’s reign.

So I’ve come to the conclusion that Gog is a supernatural figure. The Bible clearly states that behind the human seats of government stand supernatural figures manipulating the thoughts and actions of the world’s leaders.   These figures are in Satan’s employ, helping in his effort to wrest ownership of Planet Earth from its Creator. Gog is at least the supernatural figure behind the throne of Russia, and perhaps is even Satan’s counterpart to the Archangel Michael, who commands the Lord’s armies.

In Daniel 10:13 Michael is identified as one of the Lord’s chief princes who in 536 BC came to another angel’s aid in a supernatural struggle with the Prince of Persia, a nation barely emerging on the world scene having conquered Babylon just three years earlier. At its conclusion the other angel told Daniel that Michael would soon be helping him battle the Prince of Greece, a nation that didn’t even exist at the time. In Daniel 12:1 we’re told that Michael will protect Israel at the end of the age. And in Rev 12:7 he’s seen leading the angelic host in a great battle in heaven when Satan is defeated there and cast down to Earth at the outset of the Great Tribulation. Michael is clearly a supernatural warrior leaping across the pages of history in defense of the Lord’s interests. It makes sense that Satan would have a military commander leading his forces as well, since everything he does seems to mirror the actions of his Creator. With his multiple mentions in Scripture and the long span of time between appearances, Gog could easily be this commander.  Maybe it’s just an interesting coincidence, but one of the translations of Ezekiel 38:2 identifies Gog as the chief prince of Meshech and Tubal.  That makes Gog the only other one called a chief prince in the Bible besides Michael.

Only time will tell if this view is correct. But one of the great advantages of living in our day is that we won’t have long to wait till we find out. You can almost hear the footsteps of the Messiah. 09-12-09