Could you tell me why the King James Version says that Jesus sat ON the well in John 4:6 while most other versions say BESIDE the well?

Some of my believing friends say the Kingdom of God hasn’t come yet, but I say when you repent and accept Jesus Christ you’ve entered the Kingdom. I know we’re not yet in the presence of the Lord, but I believe that because I’m striving to live according to the instructions of His Word from day to day, then I’m living the Kingdom life right now. Please comment on the above.

Do 2 Thes. 3:10 and 1 Timothy 5:8 also apply to people who are willing and and have desire to work but can’t find a job?

My question concerns fasting. I read somewhere – can’t remember where, though – that we should not just pick a day and fast. That we need to feel led to do so concerning something specific, ie. healing or deliverance for someone, or for the answer to a serious problem. How do you feel about fasting and how do know that is what God wants you to do?

Re: Fasting For The Lord I have asked my doctor about fasting and was told that since I am diabetic it was not a good idea for me to do so. I want to fast to clear my mind of things however and I just don’t know how to do so. I have tried denying myself some things I enjoy but I guess that doesn’t seem the same as when I used to fast “for real” before I developed diabetes. Can you suggest anything to me that might help me?

I know how strongly you believe in OSAS. But what about “believers” who have never been taught about the need for repentance? Isn’t it true that no repentance is evidence of no conviction, which means no conversion? These people may think they’re saved forever, but are they?

I am been doing a lot of thinking in regards to Grace, the Mosaic Law, the feasts and other things the Messianic movement thinks should apply to the Christians and wanted your opinion on my thoughts.

The central passages I am looking at are found in Acts 15. Paul has returned from his trip to the Gentiles and an issue had arisen specifically in regards to circumcision. Peter, Paul, James and those apostles still alive and in Jerusalem held a council and from that came four requirements for Gentile believers: They were to not engage in sexual immorality, not eat meat given to idols or from an animal that was strangled nor were they to eat or drink blood. Nothing was said about Gentile believers being required to observe any of the Jewish festivals, which fall under the Mosaic covenant nor any of the other Mosaic laws. Further; the act of circumcision was not required of Gentile believers as this was part of the Abrahamic covenant.

My thoughts are this: Peter was given authority by Jesus to bind or loose on earth and in heaven. God did not change but gave Peter the authority to make changes, not to the covenant it self but to how it would be implemented. Notice the changes in Acts 15 apply only to the Gentile believers, not the Jewish believers. I believe Gentile believers were given an exemption from the feasts and ceremonial laws by Peter.

Where does this leave Jewish believers in Christ then? They are covered by Christ of course and some of the feasts and ritual celebrations have to change a bit but I believe God still requires them to be held to them. This is a higher standard situation: God chose the Hebrew people for himself and he has always held them to a higher level of behavior before all men. Like the Gentile believers they are no longer bound to the Mosaic law, but a life truly lived in Christ will cause us to voluntarily obey them as more of a side effect rather than requirement. That is where my thinking is going anyway. Could you comment on it please?

I worry about my friend. She believes that God forgives her sin but does not accept His forgiveness because she tells herself she is unworthy. I know in regards to our salvation, when we believe we are sinners and realize we need a savior, we also need to accept Jesus as our Savior or we would remain in our sins. Is the same true of forgiveness? How can I help her?

Re: 2 Corinthians 13:1-10. I hope all is well and could you please explain what Paul meant by “I will not spare them– since you seek proof that Christ is speaking in me.”…. and…. “that when I come I may not have to be severe in my use of the authority that the Lord has given me for building up and not for tearing down.”

What exactly was Paul able to do in his authority? And do we also have this authority in Christ as Paul did? And how severe could he be with this authority? I realize that in part it has to do with the people sinning, but it appears that Paul has reached the boiling point of “no more grace for you, now it’s the power of God time”. This passage for some odd reason reminds me of Clark Kent turning into Superman!

Does unequally yoked in the bible pertain to only marriage? Could or does unequally yoked also pertain to a business partnership of a believer and an unbeliever?