When he ascended on high, he led captives in his train and gave gifts to men.
Ephe 4:8

His purpose was to make in Himself one new man (the Church) out of the two (Jew and Gentile), thus making peace and in this one body to reconcile both of them to God through the cross by which He put to death their hostility.
(Ephe 2:15-16)

His purpose was to make in Himself one new man (the Church) out of the two (Jew and Gentile), thus making peace and in this one body to reconcile both of them to God through the cross by which He put to death their hostility.
(Ephe 2:15-16)

The Lord is my shepherd, I shall not want.

By now you see that Paul has answered the three major theological questions for all mankind in his Letter to the Romans. In addition he's clearly defined the relationship between Israel and the Church in God's overall plan.

Having seen that along with the blessings of salvation have come the gifts that give us the ability to respond accordingly, we continue now with Paul's advice on living a life pleasing to God in gratitude for all that He's given us.

We began this series from the perspective that our time is short and we should make sure we're ordering what's left of it around the Lord's priorities for us. It won't be long before the life we've worked so hard to build for ourselves here will be left behind. All that will remain is the treasure we've stored up in Heaven.

Romans 9 spoke of God's sovereign election of Israel as His chosen. In chapter 10 we saw how in the obsessive pursuit of a righteousness of their own, they rejected the righteousness that comes from God. But the rejection was clearly temporary, its duration dependent upon their response.

Our last study began with God's election of Israel as His chosen people. In Chapter 10 we'll see how they came to be rejected.

We turn now from a study of doctrine to one of prophecy. A prophecy involving both Jews and Gentiles that unlocks a secret hidden from the foundation of the world. From among both, God would create a new race of man, neither Jew nor Gentile, called the Church.