The Teachers of the Law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with His finger. When they kept on questioning Him He straightened up and said to them, “If any one of you is without sin, let him be the first to throw a stone at her.” (John 8:3-8)
Psalm 19 is one of the best daily prayers I’ve ever found. Commit it to memory and use it in your prayers each morning. Just like your daily bath or shower makes you physically clean, praying Psalm 19 makes you spiritually clean. It’s a great way to fulfill 1 John 1:9, “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account. (Hebr. 4:12-13)
He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him.
But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the things of God, but the things of men.” (Mark 8:31-33)
The Lord’s use of parables always gets my interest. A parable is a fictional story meant to illustrate a principle or truth. The word parable comes from the Greek parabollo, which literally means “to throw alongside.” Aesop’s fables demonstrate a secular application of this teaching method.
The Bible isn’t such a complex document that it requires years of formal education before you can begin to comprehend it. I’ve always believed the Bible was meant to be understood by any believer who can read and has a serious interest in knowing what it says. I say this because I believe the Bible is best approached by relying on the power of the Holy Spirit rather than one’s own intellect. James 1:5 says that any of us who lacks wisdom need only ask God who gives generously to all without finding fault.
If you’ve had trouble understanding the Book of Revelation, this summary and paraphrase is sure to help. Written as John might have told it today, the Revelation Story makes one of the most complex and controversial books of prophecy in the Bible so much easier to comprehend. Faithful to the literal interpretation with just enough background to make it a truly informative, even enjoyable, read.
His purpose was to make in Himself one new man (the Church) out of the two (Jew and Gentile), thus making peace and in this one body to reconcile both of them to God through the cross by which He put to death their hostility. (Ephe 2:15-16)
The history makes it so clear. God and man simply could not dwell together. When they tried, man’s sin eventually drove God away, lest He destroy man. For a time He did OK as long as He kept Himself locked up in that little room they called the Holy of Holies. But all during that time, only one man, the High priest, could visit there and him only once a year and then only after great ceremonial preparation. Some say they actually tied a rope around the High Priest’s ankle so they could pull him out of there if he did anything wrong and God had to destroy him. Even that eventually failed and it wasn’t the kind of relationship God wanted with His children anyway.
Even in the midst of our very worst rebellion, we can’t stop being our Father’s children.
Prodigal means “given to extravagant expenditure.” The word never appears in the parable of Luke 15, or anywhere else in the Bible for that matter. I think the Lord would have titled this story, “The Parable of the Two Sons,” because we’re to learn from the behavior of both. But since He didn’t, we tend to focus on only the “bad” son and miss the lesson in the behavior of the “good” one.
Q. I read in Matthew 24:36 that not even the son knows the day that he will return. Only god the father knows. If Jesus is God how can this be? Also when Jesus went off to pray who was he praying to if he is God?
Q. I have an on-going battle or conflict in reconciling the doctrines of grace and forgiveness with the call to holiness (1 Peter 1:15,16 – But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.”) I understand that even that work needs to be exacted by the Holy Spirit’s work in my life. It’s just so easy to fall into legalism. Do you have any insights?
I’m leading a study using AW Tozer’s book The Pursuit of God. Tozer deals with some pretty heavy things in our lives that rival God’s rightful place, covetousness, self-life, etc. My apprehension, now that we’re on the 3rd chapter, is that the group may not agree with his approach – heavy on the experiential as opposed to the positional-only stance of being in the presence of God. Are you familiar with this author and book?
I pray God’s richest blessings on you and your family. Peace!
I have a follow-up query about Judas. It would seem from the gospels that during Jesus’ ‘travels’ he came across many of the Jewish leaders , Pharisees, etc, and in fact was questioned and tested by them on several occasions. As they considered Jesus to be a threat to them, they possibly also had ‘spies’ keeping track of where Jesus was and what he was doing. In light of this I have often wondered why they needed Judas to ‘identify’ Jesus and tell the guards/officials where he was so they could arrest him, as surely they already knew what he looked like and where he could be found?
Q. I have always felt very close to Jesus as if He is always sitting right beside me.
When I think of God, he seems further away somehow. I look at Him as I do my earthly father who is stern and strict. I always address 99 % of my prayers to Jesus, even though I love God, I don’t feel that same one on one connection. I am afraid that he is going to punish me for this, but I don’t know how to change my way of feeling this way.
I have been listening to all your mp3 studies and they kind of make me understand a little why I feel this way. I take them as we are all children of God, but He will be concerned more with his covenant people than the Church. When the final judgment comes, will we be united with God and his covenant people on Earth, or will we still be in the New Jerusalem hovering above?
Q. First, I very much enjoy your answers and appreciate the time you spend composing them for us. As a scientist, I’m surrounded by staunch skeptics, agnostics, and fiery atheists all day everyday, and it is refreshing to see that many people out there have the same questions that I do and that there are answers to be found. I love the answers you give and hope you’ll continue.
My question is this:
Out of the words of just about every end times book or even the mouths of many end times scholars, I’m always hearing a lot about what our glorified bodies will be like or how we’ll know everything or how we’ll “travel at the speed of thought” through space and time or…etc.
Is all this just imagination and hopeful creative conjecture or is there some biblical basis for it? I wouldn’t be disappointed if it IS in fact imagination since if it is we’re likely underestimating its grandeur, but I would like to see where these people get their ideas – yourself included. All that I’ve found is that Christ, after His resurrection, came and went as he pleased, but I think I must be missing something somewhere.
Q. Is the Church bound by Jewish Feast Days? When it comes to Prophecy, can the Rapture really be just any old day? Pentecost and Feast of Trumpets are the 2 most popular Feasts that most Experts debate over.
I love Feast Days because it allows believers a target to anticipate for the Rapture. Jesus says “I come at an hour you think not.” Some say that means Christ’s Appearing on a Sabbath which the Jews would never allow. Could it just mean He is coming just any old day out of the blue?
Q. I recently ran into Christians who cite Acts 1:7 as basis why we shouldn’t study prophecy or say that we are close to the end. They say “well Jesus said it isn’t for you to know the times and season.” It’s frustrating to me that so many Christians stick their head in the sand because of this one verse.
Isn’t it possible that Jesus was speaking specifically to the apostles and early church and not to the church that He knew would be alive at the time of the end? It seems to me that the church alive just before the rapture and tribulation CAN know the season. What is your take on Acts 1:7? Thanks and God bless your ministry.
Q. I am sponsoring a child in South America through a Christian organization that works through local churches. I am struggling with this because the church they are working through does not teach OSAS. So if they believe that they can lose their salvation, are they really depending on the Grace of God and should I be giving this church my money ?
Q. This isn’t a theological question. You seem to have a good grasp on ministry and I’m hoping you can help me with a group-dynamics question relating to a small group setting.
I lead a small group in our church. One couple seems to be very good at getting us off-track from the study. As a leader, I don’t know how far to let the discussion wander from the point.
This occurs every week. When it happens, I pray for discernment but, quite honestly, I don’t perceive any clear guidance either way, so I let it go on until the conversation comes around to where I can grab it and continue with the study. By that time, I feel the train of thought has been cut and it’s difficult to continue.
Do you have any insights into the issue of leading small group discussions?