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I am a believer in church age OSAS, it is just that I had a conflict at my old church and my pastor told me to “stop trying to prove once saved always saved” (since it was dividing the church up) and just live for Jesus. At the time, I put up an article about it and tagged many of my friends in it, something I regret doing so I understand where he is coming from. After that I just stopped talking about it and continued to believe in it, but I feel like I am disobeying my pastor by believing in it. I love God and I want to do what he says, but I do not want to dishonor my pastor. What do I do?

Your answer to the sister about her deceased brother being safe in his salvation, although married to an unbeliever (muslim) was right on. I did the same, and it took more than 10 years for me to hear the Good Shepherd call my name. It has taken a year to restore all my previously held knowledge,to repent and to walk in faith, but now I see many times of God’s grace, when He could have just let me go. I feel I’m living proof of OSAS-once saved always saved.

Re: OSAS Anthology. My question is this; why would God allow his Spirit to influence some people to interpret some passages directed towards the prize (eternal rewards) as being interpreted as towards the gift (salvation.) Why would God’s world allow such debate amongst the church only widening the gap in our like-mindedness and unity? Why would God allow someone to incorrectly understand something that is as important as their eternal security, allowing them to live a life fearful that a future sin may revoke their ticket to eternal life, which doesn’t seem like a peaceful existence to me at all, more of a burden by beliefs?

Today I read this letter “OSAS & Unanswered Prayer” on your site. It’s my shame but I often become very discouraged if I read such a “testimony”. What is troubling me is this: “Having thrown herself on God’s mercy and spent many hours in prayer, she has received no solution to her problems.” Can this happen that a believer trusts her/his problems or troubles to the Lord and she/he does not receive a solution/deliverance?

My question is about John 15:1-6. In v.2 there are some who are connected to Jesus but if no fruit is a result they are taken away. Who is taken away because I believe OSAS? I understand abiding should be our response to the gift of life given to us, but what is meant in v6. If anyone does not abide in me he is cast out as a branch and is withered, and they gather them and throw them into the fire, and they are burned. Who are the ones cast out and burned since in v.2 states they are apparently in Jesus?

I heard of a Vietnamese man who has been forced to recant his new found faith in Christ; he has signed a document saying he recants, but will also be required to sacrifice to his ancestors in order to publicly prove he has recanted. Matthew 10: 33 says that if we deny Christ before men he will deny us before the father. Would you please comment on this terrible situation, and also what relationship Matt 10:33 has to OSAS, in your opinion.

I know you’re a firm believer in OSAS. I had an uncle who preached the gospel in his church, led many to God over the years, had a great testimony in the church and community. Somewhere along the way, he fell into a grievous sexual sin. He got found out, left the church, walked away from God. He made fun of those who continued to follow God. Are you telling me that he was saved and when he died he went to heaven?

Romans 11:29 says “for God’s gifts and his call are irrevocable”. Can this verse be used in support of OSAS (eternal security, or once saved, always saved) as it relates to Romans 8:30? If so, it seems one of the clearest statements I’ve seen to contradict anything we hear about losing our salvation.

I can’t decide if you are right that we have eternal security, or if (another website) is right and we can lose it for bad behavior. If it does turn out that you are wrong, that is a terrible burden to bear.