Matthew 5: 21-22 says “You have heard that it was said to those of old “You shall not murder, and whoever murders will be in danger of the judgment.” But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment.” Since God never changes, He never changes His rules. So did Jesus add to this law, or was He saying that God always meant that law to mean that?

If I understand correctly, lust is a desire for something, whether it is a person, etc…so, with that, a so-called “crush” on someone would be lust. How do I differentiate between lust and “casually” noticing someone’s attractiveness? I’m not trying to justify any sinful behavior, but I would like to have that point cleared up. What scriptures address this issue?

I have a question about Matthew 8:5-13…verses 11-12 specifically. Before Jesus heals the servant, why does He say “I tell you that many will come from east and west, and recline at the table with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth”? Why will the sons of the kingdom be thrown out?

Have you heard of people using some letter supposedly written by Corrie Ten Boom to try and prove that the church will go through the tribulation? Why would people use Corrie Ten Boom as evidence that the church is supposed to go through the trib? Why wouldn’t they use just scripture? The letter claims that Christians in China were told they’d be raptured but were then persecuted by Mao; therefore the American church needs to be ready for persecution in the tribulation.

In Matthew 25, Jesus tells his followers that if they do not show mercy to one another, God will not show mercy to them. He mentions that the sheep (mercy givers)will be separated from the goats, and that the sheep will go to heaven, and the goats to hell. Can you help me understand how this isn’t saying that our salvation is works related? If this parable is speaking of faith that leads to right actions, then my question would be, can a person truly be saved but not exhibit much mercy or right actions? How many merciful actions are enough to demonstrate true faith? Or does only God know this? I’m a little worried that I’m not demonstrating enough mercy and kindness to others.

I have questions about Luke 24:13-15, the Road to Emmaus. 1. What was happening in Emmaus and why were these men heading there rather than any other place? 2. What was the significance of Jesus breaking the bread and its coincidence with the opening of the eyes of these disciples? 3. The scripture gave us the name of the second disciple to be Cleopas, I never heard about this name in the Bible before, was there a reason for the scripture to give it to us?

Why does the Bible give the example of “It is easy to go to an eye of needle?” And why did Peter ask “Who can be saved?”

I have read the NIV and NKJV versions of the bible. Both versions in Matthew 6:12 state “And forgive us our debts, as we forgive our debtors.” When praying the Lord’s Prayer, why do people substitute the word debts with trespasses? Matthew 6:5 thru 6:13 is very clear to me on how we should pray. Luke 11:2 thru 11:4 is worded a little different than Matthew; but still does not contain the word trespasses. Why is that?

I just had a discussion with someone who claims that the Jews in Israel are impostors. Now I do not believe this for the simple fact, that God has brought those Jews back in the land. So if God considers them to be Jews, then they are Jews. I was just caught off guard by this as I had never heard of this. Can you help me understand this?

I have a question about Rev 4:10-11. Would you please explain to me about the practice of casting crowns? I’m just confused about why, after Jesus awards us with crowns, we would give the crowns back to Him? I read where we will do this because we are thankful for what He has done for us, but it just seems that there is some other significance to this ceremony that I’m missing.