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Re: Does God Call Everyone? I see what you are saying for the two different Greek words used for “called” in Romans 8:30 and Matthew 22:14. However, the Greek word in Romans 8:28 is also the same as the one used in Matthew 22:14. Does this mean the people in Romans 8:28 are not the same as the ones being discussed in Romans 8:30? This whole thing is really confusing.

O LORD, I call to you; come quickly to me. Hear my voice when I call to you. May my prayer be set before you like incense; may the lifting up of my hands be like the evening sacrifice.

I just read an article which gave a view of 2 Thessalonians 2 that I have never heard before. The author said in 2 Thessalonians 2:4 Paul called the Temple “the Temple of God’, which could not be the case if the Church was still here, for we are the “Temple of God”(1 Cor. 3:16). I never thought of that before. And with the following verses speaking of the restrainer being taken out of the midst it fits the context perfectly. I believe there are both grammatical and contextual reasons to identify the Holy Spirit as the restrainer. What are the other views concerning the identity of the restrainer?

Re: Matt 17:24-27. What is Jesus saying when he implies to Peter that foreigners must pay the tax and that the subjects are exempt? Does this have to do with being exempt from paying the penalty of sin or is there more to it, such as gov’t taxing schemes?